The fair is predominantly a rural gathering. Villagers come from different parts of the state and bring their cattle with them. On spectacular sanddunes camel, horse and bullock races are great crowd pullers. All roads lead to the lake, which is flooded with pilgrims. The movement of the crowd is like a tide of colour with currents of crimson, yellow and turquoise.

Evenings at the Pushkar Fair have their own charm. The silent night is pierced by calls of camels. Ballads are sung by actors in passionate tones. Folk dramas, skits and folk dance are organised for the entertainment of the tourists.

The tourist village is self sufficient and specially designed to complement the natural beauty of the site. It has a Coffee Shop and Dining Hall which can cater to 1 500 guests at a time.

The village is arranged in blocks of tents, each with its own identity, being named after the famous dances of Rajasthan. The village also has huts with attached western style toilets and running water. One can also stay in Sarovar Hotel, Pushkar and Khadim Tourist Bunglow at Ajmer .

Urs Ajmer Sharif
The lakeside city of Ajmer is located in central Rajasthan, and is held in great reverence by devotees of all communities who call it 'Ajmer Sharif' (Holy Ajmer). It is here that the mortal remains of the highly respected Sufi saint Khwaja Moin-ud-din Chishti lie buried.

The Khwaja came from Persia and established the Chishtia order of fakirs in India . He is popularly known as Gharib Nawaz (protector of the poor) because he dedicated his entire life to the service of mankind. His spartan life spanned almost a hundred years and he embraced death in solitude while he had withdrawn to his cell for six days, asking not to be disturbed.

The Dargah Sharif in Ajmer is the place where the Saint's mortal remains lie buried and is the site of the largest Muslim fair in India . More than five lakh devotees belonging to different communities gather from all parts of the subcontinent to pay homage to the Khwaja on his Urs (death anniversary) during the first six days of Rajab (seventh month of the Islamic calendar.)

The pilgrims who come to seek the blessings of the Khwaja make rich offerings called nazrana at the holy spot where the saint has been entombed. The offerings of rose and jasmine flowers, sandalwood paste, perfumes and incense contribute to the fragrance that floats in the air inside the shrine. Also offered by devotees are the chadar, ghilaph and neema, which are votive offerings for the tomb.

These are brought by devotees on their heads and handed over to the khadims inside the sanctum sanctorum. Outside the sanctum sanctorum of the dargah, professional singers called qawwals in groups and sing the praises of the saint in a characteristic high pitched voice. People gather around them and listen attentively, sometimes clapping to the rhythm of their instruments.